In my book Love and Mayhem at the Francie June Memorial Trailer Park, I have a character named Rhondalee LaCour who is absolutely insufferable. She’s a frustrated busybody who gossips and spies. She rains down storms of accusation and judgment on her husband. She pulls her granddaughter around by the arm, and possibly by the hair when no one is looking. She’s TERRIBLE. I can’t even describe how fun she was to write.
Now, not everyone can enjoy Rhondalee as much as her creator does, I understand that. But everyone who reads her identifies with one part of Rhondalee. And that is…
The Invisible Committee is a board that sits in judgment of Rhondalee’s actions, appearance, words, ambitions and marriage. Its existence is established during a very early scene in the book, while Rhondalee is vaccuming the courtyard of the trailer park’s clubhouse (it is covered with indoor/outdoor carpeting). “She ran the Kirby with ferocity, sucking up every trace of dust while laying our her thoughts to an Invisible Committee she’d mentally convened to hear her evidence and render a judgment as to her fitness as a wife and Tender’s failure as a husband.” The Committee hears her complaints, but stays silent as it becomes clear that Tender LaCour is indisputably in love with another woman.
I’ve been asked over and over who Rhondalee is based on, and the answer is, no one and everyone. She is a creation of my twisted sense of humor, written to satisfy the unadulterated glee I take in women behaving badly. But as distasteful as she is to so many readers, everyone seems to identify with her Invisible Committee. And why is that? Do we all believe there is some committee in the sky, watching and judging and issuing pronouncements on our lives?
After listening to my friends talk about it, I’ve decided that we do. It’s just located in different places.
Please understand, I was raised without the concept of Heaven and Hell. I was pretty creeped out when I found out about the idea at age eight. I remember sitting in a basement rec room, wood-panelling and all, with some Catholic friends explaining the lake of fire, and the Devil, and sin in great detail. I kept saying, “You really believe this stuff?” and shaking my head. You can’t imagine how absurd it sounded. The Devil was a Halloween costume, nothing more. And sin? The whole idea of sin? I went to church and Sunday school each week, I learned my Bible verses and sang my hymns, but I had never even HEARD of sin. But to my Catholic friends, this was all part of an invisible world, inhabited by unseen beings that included an utterly unfamiliar God; one who sat up in Heaven on a throne, watching and judging and somehow controlling the world with his judgment.
I am aware that a lot of people–a LOT–believe this way. I never could.
There is a modern, spiritual-not-religious alternative to the big man in the sky, which is the Universe. People need to listen to the Universe and these same people believe that the Universe speaks to them. The Universe is always trying to tell these people something, mostly around how important they are and how needful their endeavors are, be that a line of handmade stained-glass earrings or a CD of drumming and chanting or the like. The Universe isn’t as judge-y as some of our invisible committees, but it’s still out there–vast, concerned, instructive.
The Universe is infinite. I have a limited ability to comprehend infinity, but I know it’s BIG. I have a hard time believing that the cosmos is personally invested in my self-publishing endeavors. I remember watching The Tree of Life, a brilliant, baffling film that features the endless stream of prayer and supplication that pours from humanity into this cosmic infinity; all the guilt and hope and supplication and anguish we send up as a species, alternating with gorgeous shots of nebulae and stardust.
That’s the universe. I don’t think it cares whether or not I leave my e-books on Kindle Unlimited or not. But some believe the Universe is ALL OVER IT.
You don’t have to go into the Cosmos or up to Heaven to find invisible judgment. There are much more localized sources. In the olden days, in the fifties and sixties, the question was, “What would the neighbors think?” This concern seemed to spring up after the uproar of what Great Depression and WWII, when so many expectations were set aside in the name of survival. Women donned coveralls and made decisions and worked in factories and men were–gone. At war. Scarce.
When the men came home, America embraced conventionality like a religion. We invented the nuclear family–a great failed social experiment, in my opinion–and created suburbia. With suburbia came that old saw of a line, “What would the neighbors think?” Those neighbors didn’t have names or faces or any kind of distinct identity to add value to their judgment. But streets full of those invisible neighbors observed everything. Everyone was SURE of it.
I’ve read some beautiful, difficult books that deal with the judgment and oppression of early Suburbia.
Revolutionary Road by Richard Yates – The suburbs can be lethal.
The Weedkiller’s Daughter by Harriet Simpson Arnow – This novel is a perhaps overwrought and cliche-ridden, but it’s trying to convey something about the smothering sterility of suburban life. I like the author more when she’s writing about Appalachia, but I still feel this one is worth a read because it took on the burbs fairly early, and from the viewpoint of alienation from Nature.
The Hours by Michael Cunningham – This heartbreaking book is about several women through the generations, but the runaway suburban mother just grabbed me by the throat.
The Ice Storm by Rick Moody – A depressing look at WASPy alienation.
Three of these novels have been made into excellent movies. Then, there’s TV, specifically Mad Men. Who could forget the moment when Betty Draper went outside with the shotgun and started picking off ducks? Betty was such a casualty of suburbia. I waited through the entirety of the shown for her awakening, which never, ever came.
“What would the neighbors think?” was already more of a punchline than a true concern when I entered my teens. If you watch the movies of the era, there’s a general mockery of the idea. Some Bohemian young woman is always turning to her mother, to say, “Oh MOTHER, I KNOW, WHAT WOULD THE NEIGHBORS THINK?!?!?” Because this young woman with her center part and her miniskirt is liberated, and her dotty, repressed mother still cares, which makes her quaint at best and ridiculous at worst.
I always wondered who those neighbors were. I’m fairly certain that none of our many neighbors gave a damn what my family did when I was a kid, and if they did, we moved so often that we didn’t provide much interest for long. People my age would like to think that the women’s movement, the Watergate era and general consciousness-raising resulted in dismissal of conventional standards. And in some ways, things have changed. Though my novel The Iris Files is set in suburbia, nothing’s been the same out here since the 70s, and that’s a good thing, especially for Iris.
But our need to assume judgment never really went away. Because, now we have…
Welcome to our current social media parade, in which we are obsessed with how our lives come across to others: how they appear visually on Instagram, how eventful they seem when we check in on Facebook, how well our thoughts read on Twitter feeds. Why, some people even have BLOGS.
And for the first time, we have actual feedback, by way of likes or comments or replies. But we don’t know most of those people. They are not our neighbors, our coworkers. They are for the most part, invisible in our daily lives. All over the world, people are curating and preaching to and performing life for the eyes and ears of unseen, unknown strangers. The larger the following, the larger the performance.
It’s obvious to me that we crave the judgment of invisible others. If not God, then the Universe. If not the Universe, then the neighbors. If not neighbors, then the Internet.
Rhondalee is a middle-aged woman who manages a trailer park in the middle of nowhere. She has had her dreams crushed. Her life is tiny. It only matters to Rhondalee if her marriage falters, or her daughter never goes back onstage, or her community newsletter column goes unread. But when the Invisible Committee is watching, Rhondalee feels important. Her anger is forceful, her rage impactful. Her struggles matter.
I think so many people come up with the equivalent of an Invisible Committee because the alternative is humbling. The alternative to invisible judgment is your own invisibility. No one is watching you. No one has much of an opinion about how you live or who you love or where you shop or what you wear or drive or eat or consume for entertainment. No one outside your immediate family cares whether or not you have children. No one worries about when you’re going to finish your novel or make a success of your career or travel to New Zealand, or whatever metric you’ve set up to judge yourself against. No one is watching, no one is judging, and you are free to live your life just as large or as small as you choose to.
To some people, I imagine this feels terribly small and lonely. It’s just them, dancing for their dinners, trying to convince each other that their actions and opinions are terribly important to someone, somewhere. But to me? It is a calm, liberated place to be.
So if you have an invisible Committee, consider shutting it down. I am not sure what Rhondalee is going to do with hers, to be honest. She’s experiencing something like personal growth in book two. The days of her Invisible Committee might be numbered.